The landscape turns to valleys filled with citrus orchards and then we climb into the mountains. The towns are built seemingly exclusively at the tops of the mountain peaks and I can’t work out why. We reach the ancient village of Novara just before dusk and meet our B&B host Salvatore. He’s extremely friendly and tells us about the Good Friday procession that evening as he shows us around. As we bring in our bags he runs upstairs and comes back with a plate of Easter biscuits, and then takes us outside and tells us about some ancient water mills on the opposite side of the valley. He’s actually in a rush but he still takes the time to shows us the sights and is very patient with our complete lack of Italian. Satisfied that we’re settled in, he leaves with his family for the procession.
We get our things together and head up into the old town ourselves a little while later. But around the corner from the B&B I get immediately distracted. There are half a dozen road rally cars parked along the street, some with fully slick tyres and missing bodywork. Super rad, super unexpected. A guy gets in one to move it to the other side of the road and the straight through exhaust explodes and barks and the echo bounces around the hills. I grin and give him a thumbs up and realise we’re definitely travelling through Sicily in the wrong car.
We head further into the town. It’s dark now, and windy, and the town is completely deserted and there’s no more racing car noises, unfortunately, or any car noises at all. We follow the stone alleys to the church but it looks abandoned. Are the people just inside? We wander around it for a bit but after a while decide, no, it is in fact abandoned. We go on. Paintings of saints in glass boxes look down at us from the walls and things rattle and knock in the wind.
A little later on some people appear again and then we come to the actual church, or rather the one that is actually used. Soon the procession begins, starting with a large statue of a woman—presumably Mary—wearing what looks like a headscarf on top of a big, gold (naturally) frame, pulled along by a few men, everyone looking deliberately sad. Then we see one of the men is Salvatore from our B&B. He sees us and can’t resist a huge smile and “Ciao!” We smile back and he returns to frowning.
Then another statue is brought out: a crumpled, broken man, presumably Jesus, and then a cross with another Jesus hanging from it, but this one looks dead. Finally, at the back of the procession after the band, comes the priest dressed in crimson and more gold, holding a large gold cross, walking under an expensive-looking square awning held up on poles by four men. He is the only black person there.
And then, suddenly, carrying a third and final Jesus (also dead), this time in an improbably elaborate glass coffin, comes a dozen men, the final chapter of the procession, dressed in white robes and pointy, conical hats covering their whole faces with holes cut out only for the eyes. Just like the KKK.
What. The. Fuck.
I thought this shit was illegal. Do they know the priest is black? Are they going to set something on fire now? The cross maybe? But Jesus is still on it. Will they torture the priest? Is he not the priest after all, but actually a slave? And the whole time all the fashionable people of the town, which is actually the whole town, I think, look on by, and us with them, and we don’t say a thing and it smells like Hugo Boss Woman.
The procession goes around most of the town and back into the church, the Klan members with them, and we then head to one of the few open restaurants and sit down at a table next to five or six other heathens. As we eat, the procession starts up again and as they pass the restaurant the people marching send us frowns through the window. Our fellow heathens do not have good teeth.